I am now 48 in the calendar and I faced the
brunt of suffering to its depths. It’s highly improbable that any human being
had it dished more.
The
first part spoke about SNAKE of a mother, second part the JACKAL of a
girlfriend, and now the third part of RATS for siblings.
I
am the youngest of the three: Vijayalakshmi born 1962, Latha in 1964 and
Sathyanarayanan in 1969.
Viji
had the good fortune of her infant and childhood years with Janaki Paati so the
SNAKE did not come in the way. V is indeed emotionally the most resilient of
the three. Latha had bits and pieces of SNAKE in her infant days, she grew painfully shy till she became super confident (which is an excess in the other direction)
after her marriage as she turned 24.
Viji
was always a star in our family: everyone doted on her. She was good in
studies, sparkling eyes on an elegant face, inherent leadership skills that got
her ahead in most crowds, my father particularly looked on her as a blessing, and
even the neighbours in East Marredpalli thought she was special as she drove a car way back in 1981 still in her teens. She got married in 1983 and went off the family
radar.
Latha
was painfully shy (refer part-1 for the head injury as a two year old), tall
and gangling, barely passed the monthly tests in school, gritted her way to
graduation by sheer force of will. I was
a big villain of her growing years: My nickname for her “39” which was the rank
in her 5th standard for more than a decade for a nerve wrecking put-down
and humiliation. She joined
the workforce after graduation at Hilton Rubbers Limited and those got her
voice going with friendly colleagues and grow in confidence as an “Accounts
Assistant”. L was a huge devotee of
Santoshi Maa with those never ending “Friday” fasts, finally those
paid off as she married Basker and leaving the nest in 1989.
Anyone
would have thought that both graduates would have an independent streak of
mind. They fail to read the situation even today:
That father was a fool infatuated to a sick and diseased crazy woman for a wife who drove him
to a premature death. They also fail to grasp that AMMA was mighty sick and
unfit for human consumption. Where they failed most was
with respect to me.
By
1992 it was clear that I had a bipolar disorder; career and marriage at once out
of the window. Latha
now married and two kids just turned the other way. The mother and son troubles at Besant Nagar never reached her
ears and even if it did she chose to look the other way. Her life was a straight line
of rail tracks and a blinkered horse: I, me, myself, my husband and my
two sons. Others might as well take a walk and drown. And once an individual
vibrates this level of SELFISHNESS others perceive the signs and sure enough to keep away.
Viji
on the other hand is a duplicitous character. She is given to keeping
appearances. There are a couple of incidents I can never forget:
a)
Between her engagement and marriage in 1983 there was a six months
gap usually the norm. She kept practicing a new signature from “ A
Vijayalakshmi” to “S Vijayalakshmi” – absolutely nothing wrong for a 20 year
woman full of dreams and excitement. Latha found
that page of paper and gave it to me. Viji now married and a year and kid later
was shown the paper, she simply denies it with a finesse even politicians would
envy. She is outraged and crushes any
criticism when a simple laugh would have sufficed. The
purpose of this anecdote is a depiction that she just can’t take criticism in
the air. Touchy, hypersensitive, defensive.
b)
This is something hard to forget and even forgive. The year 1998, I was 29 and in
Manipal Heart Foundation for a heart surgery. Viji was in Bangalore then, she would
visit me every day. She happened to wash my jocks for three days which she kept
reminding for the next five years: Which eldest sister
would wash a brother’s undies? It took me years to drill some sense: So you are a Mother
Teresa, aah! I spend 60 k on my surgery and had I known this would be a
lingering issue, I would have happily spent Rs.300 and got myself disposable ones. Don’t
yank your mouth too much and risk unpopularity. Viji finally got it and put a cellophane tape on
this score.
The years kept marching. Now both Viji and Latha have grownup sons:
one in Bahrain, another in USA. Latha’s eldest is in Norway. The 25 years have been good years for both V
and L – each own 3 houses in the metropolitan, they change their cars every
five years, sons getting married and on the whole nothing to crib about life. My ship stranded still for these 25 years and
they don't lift a finger at my plight and growing desperation.
I have not celebrated a festival since 1989 the year my dad
died. I berate them at their faces: What kind of a family are we? We
don’t even include our own blood for festivities. Had I been in your position,
I'll never summon a will to celebrate a festival without including a sick brother or sister.
What kind of rotten genes and callous nerves are these?
My
relation with Latha was always strained. Say for 20 years I never visited her house
or spoke to her on the phones. Viji on the other hand was a daily caller till I
put a stop to it last week. My cousin Prakash’s sudden demise proved an
eye-opener besides the rich dose of MINDFULNESS I was absorbing.
Viji
called every day for decades with the usual: Did Thangam come? What did she
cook today? How did your interview go? Or exhort “Sathi, you need to adjust to
Mohan. Where will you get 2 lac salaries in India? This is your last chance for
saving for retirement years.” Viji is indeed very perspicacious – perceptive,
intelligent, smart – in reading situations as they fold. But she is a miser to
the last atom.
She
will take AMMA for yearly heart check-ups and wait the whole day on tests and conferring
with doctors (something Latha and I are not wired to do) but she’ll spoil it
all by saying: I spent Rs. 500 on auto charges. That ‘washing the jocks of a brother in heart
surgery” mind-set never learnt that “you don’t evaluate love of a mother however
diseased on a monetary denomination.” The moment you bring money to a blood
relation, you lose both: money and relation and I shouted hoarse trying to drill
this into a thick skull unsuccessfully for decades. Women from North
Arcot genes REFUSE to listen or see reason that does not suit them even if you
shout in their ears and wave before their eyes. V is a miser on a global scale as I humour with T H Iyer mama on a walk on Eliot's Beach. For a gossip time-filler I tell him: V is going to America for her son's graduation in Colorado. My friend asked: Is she taking you with her? I said to a divine inspiration: Viji's budget for me is Rs. 300 - a Baahubali movie at best. This earned a good laugh.
I
came back from Abu Dhabi a wounded soldier and next two years were depression
years. Both V and L transfer their claims to the Besant Nagar residence to
my name; both felt strongly I was financially vulnerable and these would be
insurance against poverty.
I
used to plead with Viji often in 2016: I hate to sell this flat for sustenance.
Why don’t you take the house; give me 40 lacs (of a property worth more than 1.25
crore at a minimum) so that the family retains it. Viji simply wouldn’t hear of
it: my son is not interested and he feels Besant Nagar apartment is jinxed.
I
made a WILL in which I leave the proceeds in the ratio 3:1 in Viji’s favour. My
thinking was Viji by taking after AMMA into her fold: giving her company and feeding three
squares besides her daily calls to me. I did not wish to deprive anything for L
for she was at least worth a 25% share (we were four legal heirs and so I
thought that by just being born to this family she’s earned that).
Then
Theni happened in late 2016. I went to this God forsaken place to die. I engage
a car driver over a cash transaction to administer a lethal injection. It came to the point that I saw
a man inject the drug from the bottle as I lay in a hotel room. I tell him: I am not ready. Sorry, I don’t
want to do it now. I wasn’t worried
about karmic punishment. What really
galled me was the terms: This man would inject me to a hasty death and then
burn the body and leave no trace. If the sisters in Chennai were to file a
missing complaint with the Police – fat chance - and the cops in the unlikely
event of tracing my disappearance from earth to Theni then these people had my written suicide note to absolve them. I felt even these bitches - V and L - deserved a better closure than disappearance into thin air.
I
came back to Chennai and what appalled me were both V and L did not react at
all that their kid brother’s close embrace (7 years younger than V and 4 years
younger than L) of a self-administered death.
I
used to tell V repeatedly: the moment my finances run out, I die. I can’t
survive selling and living off the proceeds of Besant Nagar apartment. She would counsel: Get into a gated community and live like a prince. Latha would say: Sathi, don’t force death on yourself. You have
struggled so long and just give a few more years and death would naturally come its way. But both never said: we'll keep an eye on you.
It
was only last week I got the whole picture seeing Prakash’s dead body (my Athai’s
son). All our relations have been
reduced to weddings and funerals. There is no heart at all. I have not
celebrated a festival since 1989. Suddenly my mind discerned to a frighteningly clear reading of my life situation. I told Viji in no uncertain terms rather clear as daylight: This is over. We talk daily and produce only noise. Stop
talking. Our relations are so feeble that if I die you’ll squabble amongst
yourself as to who should light the pyre. Donate my
body for organ harvesting to a medical college. Let’s just drop this
act. We were born brother and sisters and we did not learn how to relate. None of the four nephews respect or save a millimetre affection and bonding towards me.
I tell Thangam my cook who is as wise as Sarada mami: This M90 could have been saved by V and L. I don't want a dime from them. They could have at least visited me on a quarterly basis and that would have been sufficient to see me through. Not once did V and L visit me in Besant Nagar in the last 27 years except on ritual days!!!!
I tell Thangam my cook who is as wise as Sarada mami: This M90 could have been saved by V and L. I don't want a dime from them. They could have at least visited me on a quarterly basis and that would have been sufficient to see me through. Not once did V and L visit me in Besant Nagar in the last 27 years except on ritual days!!!!
Both
V and L readily agreed as I said: No more of your silly invitations to your son’s
weddings. In fact I’ll ensure that news of my demise don’t reach your shores.
As for AMMA, give me a call and I will do the honours. I sell the flat, give
you 10 lacs for amma’s upkeep and the rest is how I decide. Both of you don’t
deserve a nickel as dad’s money will go to cooks, charities, and anyone who
said a kind word or did a kind act for me.
So the story of my life reads: Raised by a SNAKE, jilted by a JACKAL and not
adopted by RATS. I used to often tell V: Instead of watching National
Geographic, people can watch our family. We are like 3 siblings of a tiger; each
has to fight for its share of the carcass to the extent of maiming or snuffing
the lives of others. We “TAMBRAHS” are
no less wild and junglee!
Is love and compassion so difficult to learn? Yes if you are born as a lower class tamil brahmins of North Arcot District. Ritualistic to the last breath and no human connection.
Post Script: Why wash dirty linen in public, I ask myself? Then I ask myself: Do V and L seem the kind of people who will wait outside the ICU when I am inside? Not in a million. So what do I lose by venting my anger? Nothing. Both are not bad people except they programmed their minds wrong: Who said that once married, you turn your backs completely on your old family? Which Veda? which Upanishads? It's sad when a couple of drops of white blood is all that it takes to turn calculative, callous, and heartless. Family is always about standing by someone in their distress. It's not my mistake that you defined "family" on your own narrow terms. Insight of this blog post: Any brother or sister who does not involve a sibling in festivities for 28 years is no brother or sister at all.
Is love and compassion so difficult to learn? Yes if you are born as a lower class tamil brahmins of North Arcot District. Ritualistic to the last breath and no human connection.
Post Script: Why wash dirty linen in public, I ask myself? Then I ask myself: Do V and L seem the kind of people who will wait outside the ICU when I am inside? Not in a million. So what do I lose by venting my anger? Nothing. Both are not bad people except they programmed their minds wrong: Who said that once married, you turn your backs completely on your old family? Which Veda? which Upanishads? It's sad when a couple of drops of white blood is all that it takes to turn calculative, callous, and heartless. Family is always about standing by someone in their distress. It's not my mistake that you defined "family" on your own narrow terms. Insight of this blog post: Any brother or sister who does not involve a sibling in festivities for 28 years is no brother or sister at all.
My precious brother,
ReplyDeleteI'm deeply moved into tears after reading your post. Believe in the Lord and he will change the MESS in your life to a MESSAGE. You have gone through what many in fairy tales don't. Hang on, brother. I will cheer you even if no one does.
Suloch Raja (neighbour)
Srinivasan at Karpagam Gardens read the blog and said: It's not surprising your sisters are stone-deaf to your problems in life. It runs in the blood
ReplyDeleteLove, caring and affection is a two way process.
ReplyDeleteBen, if a rich family cannot "give" one festival to a poor "brother" residing in the same city for 28 years, then the eleventh commandment of Moses 2017 edition is: RENOUNCE your brother or sister. They are strangers!!!!
Delete